cemetery plot costs

I just recieved this email from a friend and had to share:

It is hard to understand how a cemetery raised its burial rates and blamed it on the cost of living.

so true!

Eco Friendly Coffins

Anyone who knows me, realizes that besides genealogy, my second passion is knitting. And I have become a yarn snob, preferring pure wool. And now I find you CAN take it with you when you go.
A company in England, Hainsworth Coffins, has come up with the ultimate in natural coffins: the woolen coffin! And for those who think they are allergic, they even have cotton coffins. When I saw the article in a knitting magazine last night, I could not believe it. But if you follow the link, you will see they are quite attractive, and biodegradable. Apparently the wool coffins are made with a cardboard framework. What a warm and fuzzy way to go.
I only see them offered in Great Britain--I wonder if they would be legal in the US?

Hungerford Cemetery

I don't understand why we have such scary views of cemeteries after dark. It must be due to television and movies but I never have felt that fear. I am fascinated by them regardless of the time of day.
Last night driving home from Big Rapids we drove by Hungerford Cemetery Northeast corner of Newaygo County. It is a pretty little cemetery on a gently sloping hill in a wooded area. Very peaceful and serene. I wanted to stop and look around and my Mother and Husband thought I had lost my mind (not the first time). OK so it was dark and opening day for deer season but it looked to pretty and peaceful. I just really wanted to stop. I have gone by it before and always thought how pretty but never felt the urge to stop so strongly. It must of been the time of day. I plan another trip to revisit.

A few symbols used on gravestones

As you walk through the cemetery take the time to stop and look at the stones. The symbols on them signify many things.

Animals

bees - resurrection; risen Christ
birds - souls; flight of the soul back to God
descending dove - Holy Ghost
dove - peace; innocence; purity
fish - Christ
lamb - Christ the Redeemer; sacrifice; innocence

Figures

angel - messenger between God and man; guardian angel
hands - devotion; prayer

Objects

anchor - hope; life eternal; may signify seafaring profession
anvil - martyrdomarch - triumph over death; victory
Bible - resurrection through the scripture; wisdom
branch - severed mortality
Celtic Cross - circle on it symbolizes eternity
cross - salvation
drapery over anything - sorrow; mourning
crossed keys - St. Peter
portraits- photographs of the deceased
rock - steadfastness of Christ; stability
shell - pilgrimage; baptism of Christ; resurrection
skull - death; sin; with crossbones - mortality
setting sun - deathrising
sun - resurrection; life

Trees and Plants

bouquets - condolences; grief
buds - renewal of life
cedar - strong faith
flower - brevity of earthly existence; sorrow; broken, premature death
ivy - abiding memory; friendship
laurel - victory; triumph; glory
lilies - resurrection; purity
oak - supernatural power and strength; eternity
pineapple - hospitality
roses - condolence; sorrow; the brevity of earthly existence
sheaves of wheat - time; the divine harvest
tree - faith; life; the Tree of Life
tree trunk - premature death
willow - weeping; grief; earthly sorrow
wreath - victory in death; eternity

Cremation Plots!

I find it very frustrating, when typing obituaries into the data base we have here at our local library, that so many people are no getting cremated and there is no place internment place noted. What is to become of cemeteries?
I know sometimes the remains are buried and have a stone, but some many obituaries list no place to go to remember them. (And let us not even get into the little shrines springing up along roads, at the sites of fatal accidents. My personal pet peeve.)
However it appears that Riverside Cemetery in Hotchkiss CO is offering an alternative. They are making available smaller plots just for a memorial stone, whether the remains are buried beneath or not. What a novel idea, as well as a way of preserving the cemetery as a place of rememberance, as well as final resting place.

Maggie

I keep going back to Maggie's grave site it is a small handmade stone of rough cement high up on the river bank on a mound. It is a very lonely place no one around for miles. I always wonder who is Maggie? Was she a wife, mother a child? No dates but due to the area and the way the stone was made it has to be early. I have talked to the people who own the land and his father knew of the stone when he was a boy so it has to be predated 1900. It is a very lonely place forgotten. A story we will never know but a haunting place that lingers in your soul. Who is Maggie what is her story? I would love to know.

The Indian Cemetery

Notes From Yesteryear
The Indian Cemetery
By A. L. Spooner
courtesy of Fremont Area District Library

Sometimes people traveling out east on Main Street, in noting the Monument in the Pioneer Cemetery, assume that it is the Indian Cemetery. This, of course, is not true, as the Pioneer Cemetery is, as the name implies, the last resting place of many of Fremont’s early pioneers.

The Fremont Indian Cemetery is adjacent to the east end of Maple Grove Cemetery and while its origin might be amusing to some it was tragic to those involved.

When the land around Fremont was opened to settlement, a number of Indians took up farms from the government south along what is now Stewart Street and Warner Ave. One of whom was Henry Pego and another was Wab-e-cake. (Stewart Street was named after Wilkes Stuart an early settler, but the spelling got change).

One spring Wab-e-cake’s squaw made maple sugar, which she took to the home of Wilkes Stuart in exchange for two dozen eggs. These she carried home, boiled them and ate the whole two dozen. Within three hours she died in agony, terrible bloated.

At that time no cemetery had been established for the Indians. There were many of the town folk still suspicious of them. They dress different, their customs were different, and they just didn’t understand them. They certainly were not going to be allowed to be buried in the white cemetery, so Henry Pego set aside a plot of ground to be used for the Indians and Wab-e-cake’s squaw was the first burial. Later other Indians were interred and the plot became filled.

When Henry Pego sold his farm he reserved the cemetery in the deed but later owners failed to do so. With no care the plot soon grew up to brush and briers and became a eyesore. In 1932 the City of Fremont decided to clear the place but the owner at that time objected, saying that it was part of his farm.

Gladys Brown, a grand daughter of Eitene Lamarandier (Aiken), made Harry L. Spooner aware of the problem, and together they and other interested citizens obtained quit claim deeds to the city from the heirs of Henry Pego and Fremont became the owner. As stated, the plot is filled. There are Thirty-seven known burials as well as many unknown.